Yonatan Moss, a Jew, has found a Christian he can support: Severus Antiochene. Severus, besides being one of Christendom's most successful schismatics, noticed that gender is what we make of it.
First a digression-cum-nitpick. One tidbit Moss brings I didn't know is that Severus accepted John Chrysostom as a Church Father, along with the obvious Cyril. But John and Cyril were rivals. A modern Severus - S. Voicu, Quoting John Chrysostom in the Sixth Century: Severus of Antioch - has that his namesake had cited John for his New Testament tafâsir. We should, then, read Severus' use of John as a late Nestorian like Elias bar Shenaye or Isho'dnah of Basra might nod to occasional readings from some Melkite or Miaphysite. Moss also noted that both John and Cyril were sexists which Severus wasn't. Moss should himself find little to admire in John overall, John being about the worst antisemite in Christian history. Jew to Jew, I suppose: if I were Moss in a Severan context, I'd have sidelined John and stuck with Cyril.
Moss argues that Severus thought of gender as a set of principles: weakness and strength. The strong gender prevailed among both Adam and Eve in the Garden. Then, upon the Fall, humanity fell to the weak gender. With the Incarnation, Christians return to the strong gender.
The divorcement of gender - as a grammatic convention - from biologic sex isn't entirely stupid. This held among the Hittites (animate/inanimate, for those wondering). Their Anatolian group, perhaps, yet survived in Isauria and some Carian coastlands. Still. Severus didn't preach in Isaurian.
Severus preached in Greek, and his followers mostly in Syriac. The notion of making Christian Greeks, Latins, Persians and Semites all use the masculine for their brethren but the feminine for everyone else is impractical as long as the Earth and Heavens survive. Our cosmos has survived since Severus' death some fifteen centuries ago.
Severus' main Christian antecedent, whether he admit it or no, is that last logion of the Gospel of ... Thomas: Mary Magdalene may join the strong gender by Christ's will.