One of those prefaces to The Odyssey is The Sack of Troy, summarised here. In antiquity, most agreed that Homer didn't write it. It tended to be attributed to fellow Milesian, Arctinus. Aristotle wasn't complaining about this one particularly when his Poetics lambasted the likes of Cypria for being Just A Bunch Of Stuff That Happened unlike Iliad, which promised a theme and, he thought, held to that theme, this-or-that chapter aside.
But even if Arctinus wasn't Homer (some today doubt Odyssey was Homer)... Hesiod wasn't Homer either. And what Proclus and others claim of The Sack of Troy is that it is in fact restricted to a single episode, after the Horse. So Aristotle shouldn't have minded... right?
Giampiero (or, Jean-Pierre) Scafoglio has an essay, "Two Ways of the Epic Genre in Late Antiquity" discussing the Homer / Aristotle reception in works such as Triphiodorus' epic about the "Capture". This epic, you can read today. And this, wikipedia is saying a lot of authors did read. Latinists of course are aware of Virgil in Aeneid Book II covering the same episode, but self-consciously a preface to the epic of Rome to come.
Triphiodorus clearly didn't think Arctinus got the job done or he'd not have bothered. I do not see where Triphiodorus chose to rewrite a "Wrath of Achilles" or "Tragedy of Hector" (there's talk he redid an Odyssey however). Our man may have been right, given that I cannot link to a full Arctinus. As of this decade the 2020s, it looks like the Sack was no longer even in the late-antique libraries (pdf)... which puts Proclus under suspicion as well.
What we can do, perhaps must do, is to compare Triphiodorus to his peers and middlemen.
Against Virgil, our man chooses Cassandra over the other prophet Laocoön. For the great tragedians, that's Aeschylus over Sophocles. As a narrative choice in a postAristotelian epic, Laocoön doesn't work here and he's also not in the two Homerics. Arctinus did note that the gods chose now to knock him out, but this episode serves mainly to get Aeneas out of the city before all the fun starts.
Triphiodorus and Virgil do seem to agree on Sinon. Also Triphiodorus agrees that Aeneas was at the sack so tacitly sides with Virgil against Arctinus here.
Ultimately, Triphiodorus feels like a writing-exercise. He seems to be showing that he can write a "Sack of Troy" as might meet Aristotle's rules, if not his approval - because personally I doubt that Aristotle liked writing-exercises, of which a lot of those elder-epics smell. Virgil on the other hand wants to bring us into the Trojan side as to see the full iniquity of the Greeks' crimes. Like Nolan this year, Virgil has a point.
Going back to Arctinus: if I was doing a writing-exercise in years B.C., I'd play up the glorious deeds of the Achaeans sacking this city. I'd tick the boxes of the Homeric heroes in Troy meeting their own ends and/or causing appropriate ends to other heroes. As to, why; because Miletus was precariously maintaining its autonomy against the Anatolian barbarians in Lycia, Caria and especially Lydia and, before that, Phrygia.
Yeah, Virgil probably wore it better.
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