Among the contested, un-PC verses in the Pauline corpus is 1 Thessalonians 2:14-16. We've handled that a couple years ago; basically accepting Richard Carrier that it doesn't belong. John Nichols at the so-called "Liberty" University (it's accreditted as a university; leaving aside its boomerslop name) has a critique (pdf).
The boomers will likely NOT approve Nichols.
The proCarrier side might flag that we don't see later antiJewish writers citing this part of 1 Thessalonians. Some writers, like the Johannines and Barnabas, simply don't engage much with Paul; but Mark does, with the Synoptics following, and I don't think Mark touches 2:14-16. Maybe Matthew and Luke touch it but they are known to be late. "Peter" and then Ignatius, Melito, and Justin assume parallel sermons, at least; but by then we are VERY late (and they don't say "according to Paul..." here).
Nichols knows that the whole Thessalonians corpus is rife with textual issues, especially the whole second book. Some have pondered if even the first book is Pauline; if not, then our passage can be dismissed with it.
Nichols points out that the passage is of a piece with the letter's overall style, as a thorough echo of its own 1:2-10. Also Paul is going to repeat this letter's themes, such as God's wrath, in other letters. Only the antiJewish polemic goes missing therein those letters.
Nichols instead holds that this letter to the Thessalonians sketches out Paul's ideas earlier in his ministry. One may compare with how Paul floats early ideas to the Galatians, before our man is to take more care to the Romans.
It would, then, mean Paul has offhandedly blasted "the Judaei" from a parallel perch, like John's Gospel does from - perhaps - a Samaritan perch.
Paul's disciples themselves seem to have agreed upon a single-volume core with Galatians, 1-2 Corinthians, and Romans; with the rest left to the real fanboys to copy. Also-early Philippians didn't make that cut. Nor did the lachrymophoric letter - and there, we might have a reason, because 1 Clement was doing its work.
So, if I were to play the philosemite (which, as a partial Semite... why not): I could argue that Paul said a lot of things, and let's allow he said this one thing in this one letter to Thessalonica; but it doesn't represent Paul's finished thought. 1 Thess 2:14-16, for Paul, became an abrogatum.