The cursed Creation

Paleojudaica is pointing to Andrei Orlov, Cursed Creation. This argues that Job 3 and Job 38 parallel the Enochian myth, not the Biblical.

The parallel is that something proposes to corrupt Creation, by a curse. Required is to heal the land. In Job, God tells the protagonist how He created all things. It turns out Job - mortal - can't curse the world, not by his own say-so anyway. The narrative circle is closed by Job admitting as much.

In Enoch - we are speaking of 1 Enoch 1-36 - the demons come to teach mortals how to spoil everything. God's loyal angels give Enoch a tour of the afterlife such as to make an implicit promise: restoration is coming.

Our books of Ruth and Jonah are known subversions of the mainline Biblical narrative. Jonah is sometimes called a parody of prophets-against-the-goyim; Nahum, against Assyria, being the root of the tree. Job hits the apocalyptic genre, says Orlov. 1 Enoch 1-36 made a major inroad into the Jewish canon. If Job is being ironic, such would put Job's authorship somewhen in the late Persian or Ptolemaic eras.

Orlov thus reinforces James Harding, "Divine Knowledge" (T&T, 2012).

Not all Job is parody. It still relies upon origin-myths. Perhaps Eden and the Serpent, in Genesis Two, is such a one; the Satan already substituting for the Serpent. But we don't see Genesis One. Instead we hear of Tiamat / Leviathan.

The coming of the Anasazi

Our family visited the Chaco Canyon "Anasazi" ruins a long time ago, like summer 1991. My brother went to college around there, later. I don't remember much about the 1991 visit - probably the usual rot about peaceful natives living in harmony with nature until climate chanzzz*snore*. By the late 1990s, some of the shine had come off and we got Serious Discussions. Cannibalism in the valley. Migrations to the Pueblos. Hints that that Navaho/-jo term "Anasazi", which term is hostile, may have been earned honestly - at least by the elite.

Let's revisit. There's a youtube with a Something Was Very Wrong With - series. This notes Mesoamerican influence. If "New Mexico" (and various reference to "Aztecs" in the region) remain insalubrious; something came here to make of the place at least a New Chichen Itzá.

This YTer is arguing that Mesoamerican influence wasn't all chocolate and ballgames. It entered the place in the AD 1000s and then, 1130-50, got to a fever pitch. This coincided with a climate downturn. Starting 1180ish the locals, who were not Mesoamericans, did what the Maya had done in the 900s. They said - this isn't fun anymore, let's get out of here. Several "pueblos", as the Spaniards call them, exist to this day claiming ancestry from the region, some even able to tell you which ruined town they'd left. They don't find "pueblo" offensive but they don't like "anasazi".

They assuredly have some motive to say they dindu nuffin and if there was ever some cannibalism or an "evil spirit" or any of that, it wasn't them doing it. Unfortunately for them, somebody was doing it. They may not have been born anasazis but anasazis were there. People can lie, but forensics can't. And I am loath to call the Navajo, invasive as they are, liars - in this event anyway. They got there well after-the-fact, such as to lack a dog in the fight. (I vaguely recall that they did arrive in time to watch some of the closing festivities or at least to hear some locals deliver some hair-raising tales.)

The Navajo, further, are not those who introduced any of this - too late, remember. So, let's look at the ethnic groups as might have been there before the Navajo showed up. Best I can tell they are three: Hopi, Tiwa, and Keres.

Keres are an isolate. I take them for the true natives here until I can be convinced otherwise.

Tiwa and Tewa look like branches as different as East and (former) West Baltic. The Slavs of that group would be the... Kiowa. Who live very far from there. Some nomadism happened here, like how Apache are the nomadic branch of the Navajo or, better, the Navajo the settled para-Apache. The Kiowa tell no tradition of coming from this desert; instead they say they came from the north. It looks, then, like the Tiwa, Tewa (and we can throw in the Jemez) migrated off the plains into this region, where people were growing food.

Then... are the Hopi. These are related to the Comanche as fellow north-Uto[-Aztecans], but are not Comanche (these also came later) nor Ute. This language family is also intrusive to, really, anywhere northeast of Puerto Penhasco.

However: we are talking about "intrusions" on a potential scale of millennia. How long ago was the Kiowa / Tiwa split? or Hopi / Ute? I don't see these splits as late as AD 1100.

Compromise: the Hopi, speaking the closest language to the Nahuatl Mesoamerica, would have been the choice vector for Anasazic thought into the region.

LHS 1903

Thomas Wilson and-Co. published DOI 10.1126/science.adl2348 last February. Science Daily, late as ever, has delivered the ESA' press release. Adam Mann at Science News might have the better summary.

The LHS 1903 system is 116 ly away, a red dwarf half Solar mass. Its four planets are all too hot as well as tidally-locked. The outer planet e is raising the hype because it is 1.7 Earth radii. Up to now, we tend to get Earthlikes up to 1.6 and then the "superEarths" from 1.8 up, more like miniNeptunes.

LHS 1903 e turns out to be Earthlike in density, not a Neptunian at all. It could have held onto a Venereal cloudy Sudarsky II layer but, it seems, not.

Wilson posits that the system simply ran out of gas, if I may: the "Gas Depleted Formation" / G-DF. The planets formed from the inside, outward. The fourth, and whatever might exist in the habitable zone on out, did not have anything left.

That G-DF model assumes planetary migrations at least for e. And yeah: no migrations for systems like this tend, I think, to produce orbital resonances. The periods are 2.2, 6.2, 12.6, and 29.3 days. Perhaps for b:c:d, 6:2:1 be close-enough (libration?). Planet e as the literal outlier, like Callisto outside Jupiter, demands a different theory. They ponder if it got smashed up early, such that on its final formation out there the ices weren't available.

Jeroboam the Great

The younger but not the lesser Jeroboam is known to have extended his writ over the Negev. Meanwhile an Assyrian fort at Kheleifeh was excavated. This is a fort on the vale between the Dead Sea and Eilat / Aqaba. It's being rethought, in light of 'Ayn-Hatzeba on the Israeli side, closer the salt sea. Some trash there now has a carbon-date.

This blog is on record as holding carbon dating at about the same level of credibility as the Bible, which is - let us say - conditional. Dendrochronology, which I like better, is hard in a region where trees barely exist. Luckily the Israel Antiquities Authority brings additional evidence.

A third site exists, known to be Israelite: Kuntillet Ajrud, which is more famous than those other two, bearing as it does some local artwork. The only reason to venture this desert is to stop over on a trade-route (or to prey on the traders).

The article points out: Israel, not Judah - and not Damascus. By this time Gath was long gone and so was its destructor Hazael. Israel was returning from its torpor.

Scores had been settled with breakaway Jerusalem also. Its rulers identified with the House of David. To Jeroboam II, Jerusalem's boy king probably mattered about as much as neo-Gath or maybe even Damascus itself: don't raid our caravans and we'll get along. As to why Jeroboam permitted a Davidide identity for that city: the alternative would be Omride, possible through Athaliah of recent memory. David had dubious currency up north where the Omrides had ruled, more recently and more credibly. David, to Jeroboam, was less of a threat where it mattered.

We might hope to see some merchant ostraca. The hope to see some Jeroboam-era literary texts is more like a pipe dream, but we can hope for that too.

SIDENOTE: hat to be tipped to Dr Davila at Paläojudaïca. A lot of my links on this topic come from there. Sometimes he links to something I'd already found on (say) Archaeology or ScienceDaily or TheTorah; sometimes he links over there and I'd have likely found it myself eventually. Not always however, as in this case. Blogspotter to blogspotter: thank you for what you do.

Right vote, wrong man

Newly-lamed quackie Senator Bill has had a change of heart over the Iran !War. Wholly unrelated to the wooden spoon which his Acadiens voters recently delivered to him (not even 1/4!)... or so he'll claim.

Personally I rather liked Cassidy as a Senator. He was holding the line against the execrable Robert Kennedy and his "MAHA" Mansongirls. I can only assume he wanted to hold other lines. Does anyone really think that "fellow RINO" Lindsey Graham would have flipped like this?

Or maybe he is acting out of spite now.

Still... we'll take it.

Which way, young autist?

Cell Genomics does what the magazine does. Journal of Independent Medicine does... one thing.

Like how the Washington Report on Middle East Affairs only does one thing. And I do believe they are connected, as Dr Offit might be able to tell a goy.

Anyway, Laura Loomer seems to understand the Massie coalition of "OG MAGA": MTG and Boebert. The abusers of X's community-note feature; the Paul family. The American Reich; Cenk and Bilzerian. Pence's henchies have likewise slithered in.

They are on the side of disease. Of the demons, in MAHA's case. What, indeed, is to be done?

Ibn Barrajân (and al-Biqâ'î)

Waaay long ago in a library a thousand miles away, I picked up a published tafsîr by al-Biqâ'î. It made several Biblical references as I'd not seen in any other tafâsir. Many of these were referred, or deferred, to an Ibn BRGAN. Later I found out about Ibn Barrajân but, as of 2013, you could download a raw manuscript but not an edition.

Live long enough, and sometimes things change for the better. I am not the only one to travel down the same path; nor, I suspect, the first. Roy McCoy III, or Roy Michael McCoy, has a few articles and a full dissertation. It's not so easy to read the articles but the University of Oxford has generously allowed all to download the dissertation. I assume it's earned for him a PhD now.

Ibn Barrajân was an Andalusian. He was born in Tunis and made his way to Seville. Unfortunately this, and he, ended up under the Almoravids. On AH 536, which is AD 1146, their emir in Marrakesh summoned him and clapped him in irons, where he died.

Yousef Casewit in 2016 floated a summary of Ibn Barrajân's interface with the Bible. By his time, also the time of Ibn Hazm the Zahirite, a Catholic population existed in the Arabophone community. One may compare the Melkites in Jerusalem and Cairo. Outsiders in Spain called them the Musta'rabs, "Mozarab" for those still speaking Iberian Romance. As Arab-speakers, they needed a lection... and, perhaps, a Bible. Local traditions insist they had a Bible although such does not survive.

I am not willing, yet, to credit all this. Assuredly lections, at least, existed. Popular bases for the day's Lesson came from the Creation, from the Abraham/Isaac/Lot cycle, and from Matthew's Gospel. Casewit finds Ibn Barrajân quoting extensively such passages. Enough to finger the source as the Latin Bible; mostly Jerome's, but with a touch of Vetus-Latina as well. I assume Matthew has come from the Byzantine text of emperor Theodosius which Jerome promoted against the Alexandrine.

It is of high interest that Ibn Barrajân considers Matthew the Gospel against Luke. John the high-Christologer offers little of interest for the Moslem, and Mark - although eminently low-christologic - simply doesn't contain all the material one wants. Suras 3 and 19, I had thought, were more tied with Luke or at least with the harmonies. Harmonies existed in Latin and even in Arabic, which we tend to ascribe to relics of the Diatesseron. But not here: only Matthew is here.

Perhaps the Mozarabs were insisting on Matthew-alone so they didn't have to get sura 3 preached at them. Also famous, I must note, is an ancient translation of Matthew into Hebrew which was making the rounds among the Jews, of course not that many of them were much preaching from that book.

Zahirites like Ibn Hazm believed that the Bible was near-worthless, read only to be debunked. Ibn Barrajân by contrast loved the Torah (in Vulgate/MT form) and even defended it. He was accused of more of Christianising than of anything else, though. Perhaps because he did, in fact, use a Latin basis over Hebrew (plenty of Arab-speaking Jews existed, using their own translations). But also he may have accepted Original Sin from Adam, which other Muslim Sunnis deny.