Freebird!

A Cath/Orth history buff "Blasphemer1054" wants to know why Jews like Eric Weinstein like to pose giving The Finger to the Arch. Glad you asked! here is some torah for you, no shekels required.

Titus princeps and his dad Vespasian in that office - and before - both did some fine things for Rome and for her subjects. Both are role models for leaders. Titus in his Imperial capacity can especially be praised for his response to Vesuvius. Even Jews appreciate the good they did; Josephus got himself into the Flavius gens, partly because he'd disavowed the nuts who dragged the Revolt longer than it needed to run. Some call Josephus a traitor; most - I think - are (now) willing to hear him out. We can let bygones-be-bygones even for the looting, as I am sure Stacy McGaugh will agree.

Where we part ways with Flavius Titus Caesar is how he raised ... That Arch. Yeah: we screwed up, we lost. The man didn't have to teabag us a decade later. That's how revolts get fomented for the future; as our historians should know by now. So, to Eric: if you need another finger, I have two to spare.

Also I do not denounce the Talmud. Whilst we're at it.

The Buddha comes to Berenice

Romans at Berenice did more than just play with the monkey; they had Indian people there too.

I can fault the editors for letting slip about this "Roman" port named after the Macedonian queens and founded in the 200s BC. It's Greek, morons. Although, yes; imports from the Satavahana would indeed correlate with this port's Roman era.

With that date in mind, also posted to the Roman era is the Vrishni religion now (and certainly then) filed under Hinduism. This is northern India specifically, not Dravidian. Which interests me because usually it's south India that traded this sea, at least on the receiving-end. Of interest to the authors this stele ... isn't an import. It was carved in local plaster.

Also certainly northern are the Buddhas here; at least one is of Gandhara. This is late-antique, probably in the time of the Constantii Eunomian emperors but possibly Julian. That workshop mostly did Isis eidola. I see no ::eff::ing way this is fifth-century with Theodosius' men breathing down everyone's necks.

The article marks as most important - and I agree - the bilingual Sanskrit / Greek stele 9 September 248. (Year six of Philip.)

Phrenology doesn't work

The black hole of the Yucatan yielded up a "Naia" skeleton; Discovery Future discusses it.

Naia was a woman, and had the pelvic birth-pitting to prove it; with, unluckily, the pelvic fragility which helped kill her, when she spelunked into a lower cavern. Her head looked like the Kennewick Man's: more Ainu, or European. Luckily for our sciences, modern scientody has recourse to DNA. Since, well, woman there's no Y-DNA so we can't say much of her paternal ancestry.

We can say instead for her mitochondrial D lineage. This is all over South America mostly today. So nobody is calling her a "Solutrean".

At least, I hope nobody is. Beachy Head woman, for those keeping track, was deemed African by phrenology. She was not. On the other hand they did have some Yoruba or Mende DNA in Updown; this girl (whose own mtDNA was European) was probably brought to protoEngland by the Meroving Franks (which is why you don't see me buttmad over mulatta puppettrice too-tall in mediaeval-static Knight of the Seven Kingdoms).

The overall message has to be: don't use skull shapes as a proxy for race or ancestry.

Uranus, blasted

More news from 34 Tauri: the 1986 readings came during a flare. I see Uranus in the news, I, uh, click.

King George III's kawkab at 20 AU was highly radioactive when Voyager zipped past the bulleye 1986. The survey planned for the polar reading they got. Off the charts suggests they got what the Russians that year might measure as 3.6 Roentgen/hour. Since then in 2019 we've seen what flares can do to Earth's Van Allens.

I'd just apply inverse-square to get 1/400 the incoming energy. But that is a lot for a region so naturally cold.

The paper is "Solving the mystery of the electron radiation belt at Uranus: Leveraging knowledge of Earth’s radiation belts in a re-examination of Voyager 2 observations", Geophysical Research Letters per the Southwest Research Institute (SwRI) although only with DOI, not link. Keeping in mind that Sci-Hub at .ru doesn't have everything and that Anna's Archive is likely going offline / darkweb.

BACKDATE 2/8

Zuqnîn after Palmer

Philip Wood, whom we've met here before on the Church of the East, has content on the Church of the West. This is a draught from 2011, or earlier; it's been edited and published since. I missed this at the time, and the final version seems hard to get to online. It may or may not affect my work - or/nor Andrew Palmer's. This is "PseudoDionysius" compiled at Zuqnîn.

"PseudoDionysius" tends to be applied to the earlier volumes, which plagiarise John of Ephesus. "Zuqnîn" is what Palmer called the seventh-century in the Syrian chronicles' excerpt, up to AD 715ish / AG 1026ish. Wood was arguing the content after Palmer left off.

A chronicle existed up to 731 / 1042. Wood calls it "A". From what Palmer relays of it, it is rife with errors such that I doubt anyone went back to fix it. (I have found little utility in it.)

This "A" was then copied and revised in 748, to add content starting 718: to chronicle "the Third Fitna" (I think the Muslims' word fitna is borrowed here). If this sounds like what John Ben-Penkâyë was doing for his near-apocalypse of the Second: yeah, we do get "antichrist" memes here. John was an autistic nutcase and an antisemite... which traits "B" shares. The 'Abbâsids were coming from the east and "B" didn't like it. Which was all the Jews' fault of course, as Barbara Roggema, who might not be autistic, lately may attest.

Hither, then, the 'Abbâsids came. So we have a Phase C 742-751; and a D, 749-763.

This is (for me) a lot of "phases" to keep the track thereof. The Zuqnîn MS is, itself, an autograph. How did we get so many editors before this MS? What happened to the earlier chronicles? Did no-one drop by the monastery and copy them?

Perhaps C is a separate smaller chronicle (Palmer relates some of these) and the D guy was also the B guy, splicing the C content into the longer work. That would render suspect the earlier content from 718-763. Why would D care about Marwân as much? This content should also be earlier, like C. Also I didn't see the "distaste for Jews" in A that Wood sees in B. When a charlatan exploits the Jews in the earlier decades, Zuqnîn laments this.

So I don't think "A" and "B" were the same. I think "A" had the core, and that other people wrote their own thing, although if they were all at the monastery they at least owned the "A" basis. The "D" guy brought the "B" Marwân lore and the "C" chaos into the "A" frame. The Marwân lore came from Arabs and the "C" stuff might have been brought from some other Syrian monastery.

BACKDATE 2/6

Zapotec

Last month we got reports of a Zapotec tomb. I was holding off but it is news now so, let's get into whatever I can tell of it.

This tomb has glyphs. They are not just pictographs [em-dash] they are blocky and stylised, like the Maya. The entry is flagged with a stone owl, like we see in the prolog to Raiders; owls were heralds of Xibalbá. The glyphs are, they say, calendrical; they don't report on when-exactly, but the claim is contemporary with the Maya after the AD 536 disaster. Of course they say "CE" but I deem that fair (Christians weren't even using "AD" much, then).

The term "Zapotec" is foisted upon them from the Mexicans. Today they call themselves Bën-za. Their civilisation at this time is best known for the White Mountain site, Monte Albán. This was contemporary with the similarly-exonymed Teotihuacan; that site had a Bën-za quarter, as also a Maya quarter. This tomb may have been cut toward the declining decades of both.

The Zapotec language, something like "Diidxazá", is related to Mixtec and more-distantly to Otomi, around the Teotihuacan region today. Jennings was fond of this language. I expect since the classical Chorti "Maya" were calling Teotihuacan something like "the place of reeds", that so did the Bën-za.

BACKDATE 2/6

Blat in Perú

Matt Stoller has a must-read on how we in the West got from winning the Cold War to creating a late-Soviet superstate based in Little Saint James. Stoller calls it "blat", due to Epstein himself being some sort of Memelite or Königbergian like, in all likelihood, my great-grandmother. Same with the Maxwells.

I wonder if we should trace this to the Americas however. Hernando de Soto in Perú was reporting on the "informal" economy in the 1980s there. You wouldn't call this country Marxist; I hold fair to tag their system Left-Wing Apartheid. South Africans were bitterly saying of their own nation it was capitalism for whites and Jews, socialism for Boers and fascism for blecks.

Listening to Epstein tee off on "goys", that's how he saw the entire planet. And why not? That's how the entire planet was behaving around him.

There were young women, and some females better classed as girls; but that was just for special. Mostly Epstein finessed conflicts-of-interest between others, on the Q.T. Every deal then became a blackmail possibility, even without it being sexy, if nothing else because all those who didn't get that special deal would certainly be angered - and either go to the courts, or find other means of vengeance.

Back to de Soto, his brief for making informal networks legal and formal got a lot of rave reviews, including from Bill Clinton. What we should have read more-carefully in de Soto's book, which got into English in 2002, is that some people like the networks staying informal. Stoller uses the word "Governance" - I think, deliberately pulling the G out of E.S.G., corporate social responsibility, corpocracy whatever you like to call it. Governance requires not just the public face of Davos.