Ancient Jew Review, which is not the Internet's best site for that - nor is it always Jewish - is hosting Evan Schafer's 23 March(?) review of Christopher Bonura's A Prophecy of Empire. According to the review, the book lifts the prophecy of the title, which it claimed for Mar Methodius, from the Shingar(a) / Sinjar highland. From that, the book transfers this prophecy to the "East Syriac" world.
Pseudo-Methodius famously skipped over John's Revelation. That omission may count as evidence for not being au-courant with such Miaphysitism as held sway among, for one, the Copts. Its main prophetic source instead was Aphrahat's fifth memra (not "memro") on Daniel. I must say here that Aphrahat is evidence for nothing inasmuch as his career preceded the Ephesian councils.
I took the liberty of searching for "Treasures" in the book. I don't find the word. I had the notion that everyone knew the apocalypse relied upon the Cave of Treasures but, it seems, not Bonura - nor Schafer. It is this, not the manuscript-tradition, which scholars use to place this text for the Miaphysite world. I must say that Singara will do as well as any other monastic environment for an east-Syrian Miaphysite origin.
As to why the text itself prefers "Qardu" and does not mention Shingar, I look at a map of old Corduene and I'm ... not seeing much difference. Qardu might be a little up and northeast. One can still find Miaphysite monasteries over there like Elpap / Alfaf / Mar-Mattai though, so even if that MS is wrong about Shingar it still doesn't matter.
Where were the University of California's internal reviewers?
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