Athanasius' 39th Festal Letter is famous among Bible-believers, as a seminal text for their support of the present canon. It stands with the "Muratorian Fragment" here. Unfortunately like that fragment, our letter is also a fragment.
In 2015, David Brakke presented the [Sahidic] Coptic to fill in one of the missing pieces. He also published all he could find of the whole thing. More context is thereby provided. Brakke further takes time to revisit an earlier dispute against Alberto Camplani.
Athanasius' opponents are the small-g gnostics. These aren't necessarily the mystics of future Nag Hammadi. These are anyone who thought it groovy to add to the canon apocryphal - as in, supposedly secret but nonetheless true - traditions. This has been a bad habit among the Jews in particular (see here) but Christians too had inherited (among others) the Dream Visions in 1 Enoch, all 1 Enoch 1-36, and some version of Jubilees. Clement of Alexandria knew "Thomas" didn't deserve to be in the Four but cited it anyway. As late as Severus of Antioch we'll be seeing Christians draw from this well. Don't get me started on Cave of Treasures.
Athanasius raises the devastating point that the forgers knew just as well as we know that if (say) 1 Enoch 22 existed at the time of Moses, Moses would have quoted it and mandated it as a rule from the aeons. That is why the forgers have to claim apocryphism: that everyone kept this a secret. But why wouldn't the Levites want the best law for the people at the time?
For Brakke, Athanasius might boast of his clerical standing, but not of his intellectual standing. Someone like Arius or, worse, Melitius might. If their erudition comes from heaps of Oxyrhynchite garbage, that erudition is of equal value.
It's not that Athanasius was anti-intellectual. Syrians could call him malpana with the best of the Fathers. I would go further than Brakke however. Athanasius might have inspired modern Biblical (and Quranic) fundamentalists (we may assume he was a creationist himself) but I don't see that he was closing down "debate" as such. I don't see Athanasius talking up flat-earth like, oh, Lactantius. It's that Athanasius drew a thick line between real sciences (what Beale calls "scientody"), and snowing everybody with obscure hokum (see Beale for further examples).