Most today put the second Isaiah from chapter 40 on. It's a nice round number and it follows Isaiah 36-9 which is an obvious narrative drop-in from the Deuteronomist. In antiquity, other splits existed. The Sahidic Copts split after 30:5 and 46; but that translation came from the Septuagint. From Hebrew the Peshitta split after 33 although at least the later translators worked across those bounds.
Rossella Tercatin last January reported on the Great Isaiah Scroll 1QIsaa. This is, famously, Masoretic. Less-famously it comes from two scribes; which scribes tried to harmonise their efforts. But that's a curiosity not worth the blogging.
Marcello Fidanzio has raised a point worth the blogging. The first part of the scroll was preëxistent. It was an old parchment that had to be patched-up and corrected. The second part was simply copied anew from some other text, and affixed to the first part.
The kicker: the first part - which is a holdover from the first edition of Isaiah - goes up to chapter 33. Just like the Peshitta. The next part starts at 34 (and then gets 36-9 dropped-in).
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