Saturday, February 29, 2020

Before Egerton

Here is NRSV, Mark 7 -

5 So the Pharisees and the scribes asked him, “Why do your disciples not live[d] according to the tradition of the elders, but eat with defiled hands?” 6 He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written [Isaiah 29:13],
 ‘This people honors me with their lips,
   but their hearts are far from me;
 7 in vain do they worship me,
   teaching human precepts as doctrines.’

8 You abandon the commandment of God and hold to human tradition.”

This is in the so-called Bethsaida Section, Mark 6:53-8:21. It is famed for being (1) redundant and (2) reproduced in Matthew but not in Luke. (Luke also doesn't quote 6:45-52 or 8:22-6 which surround it, but waaay back in 1998 I mooted that Luke knew at least these or some form of these.) Mark 6:53-8:21 is also thought to be primitive since Jesus does some magical weirdness in here.

As I read Egerton's minutes about the King's Coin, I see that Jesus there too quotes the full Isaiah pericope. Jesus is irritated that the <lawyers> are flattering him with their lips as working wonders above the prophets - meaning Elijah and Elisha, given that he's about to heal a leper. But how about those precepts?

Original Mark or else a later Marcan editor, by contrast, quotes Isaiah's comment about human precepts in context of an actual Jewish Rabbinic precept.

I propose that this anecdote belongs to an ancient Christian catechesis, which the Apostles attributed to Jesus Himself. Egerton transposed the quote into his Royal Coin controversy - falsely. Mark or his editor restored it.

The men on the coins

I'm looking some more at Egerton's fragment 2r, that wild paraSynoptic account of the Coin Of The Realm. Egerton's page filibusters with an Isaiah quote until it breaks, so we don't read the coin, although all scholars agree that Jesus will draw it out in the text past the break. The coin might be Tiberian; it might be Herodian - Bell and Skitt don't take sides. I'm concentrating here on the leadup.

All four Gospels in question (I'll get to The Fifth Gospel, Thomas, anon) lead with the peoples' flattery, calling Jesus a "teacher" (didask-). The Gospels agree the questioners are insincere. For Egerton, they are subjecting Jesus to fitna (peirazein); for Mark 12:13f. et al., Jesus asks them, why peirazete him. Jesus is too wise for them; Egerton has Jesus putting himself in the place of Isaiah's God.

As to their differences: Mark's inquisitors are Pharisees and Herodians. Matthew, bearing his usual grudges, has the Pharisees putting on their best 4chan "happy merchant" face and sending the Herodians to do their dirty work. Luke and Egerton agree not to mention exactly who posed the question. Why is Luke eliding what Mark (and maybe Matthew too) told him? It could be that Luke, addressing a gentile audience, is abstracting away elements of the context. Perhaps.

Where Mark and Matthew only have their questioners "ensnare him by his words", Luke goes further: so they might deliver him (paradoûnai) unto the power and authority (i archêi) of the governor.

Egerton notes here the context of authority, he arche. In another Egerton story, first fragment, is a parallel to John 7:30 - the people's "archons" could not take Jesus, because his Hour Of Paradosis had not come.

Egerton's fragments do not record explicitly (is "explied" a word?) who was tempting Jesus - their base text may not ever have stated it. But Luke's parallels offer a hint. Egerton's first fragment addresses the lawyers, and goes on that the "archons of the people" were eager for the paradosis of Jesus. The second fragment's questioners would be too obvious if they were the archons themselves. That fragment likely followed the same parallel: the lawyers are the main villains, pushing Jesus afoul of the archons.

Mark, then, gathered the lawyers and archons to Jerusalem as Pharisees and Herodians, insisting on Caesar as the man on Provincial coin. Matthew, like Egerton, albeit possibly by way of an "Oral Gospel", had the former goad the latter - retaining Caesar from Mark. Luke knew Egerton directly and mined it for 20:20-4 (as far as we have Egerton).

If Egerton's second fragment is set in Jerusalem, here is a radical thought. Maybe Egerton involved two coins, as Ignatius hints in his letter to Magnesia. This, to set out a triptych like Thomas did. One coin had Caesar, another Herod. Jesus would say: give to Caesar what is his, give to "the king" what is his, and give to G-d what is His.

Friday, February 28, 2020

The Atlantis of stability

h/t sciencedaily: last Wednesday, the MA Institute of Technology reported some important new data on the Strong Fundamental Force at high energies and pressures. Well, okay, it was 1988-2012 data, from the now-decommissioned CLAS particle detector then running at MIT's Jefferson Laboratory; but newly recovered and mined. The thing is a thing that's a thing now.

Neutron stars are dense and faraway. Therefore we haven't a direct handle on what happens within them. We also hadn't developed - until recently - the instruments to test the fundamental forces at those temperatures and pressures. Instead the theoreticians had delivered a handwave over exotic (and untestable) "quark and gluon soup". G-d bless The King Over Soup!!

As far as I know, which isn't much, the "Strong" force exists to explain how electromagnetism (and the related "Weak" force) could be overcome in a nucleus. Why aren't neutrons drifting out of a nucleus, and why aren't protons pushing everything apart - in short, why isn't our whole universe a cloud of light hydrogen gas and occasional ions. Whatever's keeping nuclei together sure as f#$% isn't gravity.

Enter the Strong force: to attract protons and neutrons and, together, more protons. Also, said force explains why Hydrogen-2 (proton-neutron) is stable and next in line, Helium-3 (proton-proton-neutron); but not the bare double-protonic Helium-2. Elements with insufficient neutrons fall apart by fission - usually losing bundled proton-neutron coupled pairs, which squirt out as Helium-4 "alpha" ions. Hydrogen-4 and -up fall out of balance too, ejecting the new neutrons right back. Other atoms with too many neutrons undergo the Weak force which flips unprotected neutrons to protons in "beta" decay. Although here ... well, read on.

This model left us wondering about that delicate balance between the Electroweak and the Strong forces. Especially wherever we've added f#$%ing gravity, like in a pulsar. The neutrons don't decay there. Why not? And why aren't they collapsing further and raising up an event-horizon? Of course, some do, hence the black-holes; and Pauli Exclusion would stop collapse before that for some other borderline cases, but...

One possibility is that the "Strong" force isn't f#$%ing gravity. The force is more like electromagnetism: it can repel, also. Specifically, neutrons would repel each other. This is the "Argonne V18" model.

MIT have verified and constrained Argonne V18. It is hard to dispute 24 years of data. We're being told that protons repel each other as well, beyond what electromagnetic theory would explain.

I'm thinking this Argonne V18 understanding of neutron repulsion has implications for the massive transuranic atoms, notably unstable. Conjecture has Islands Of Stability out there whose isotopes aren't radioactive. I'm thinking these Islands don't exist.

Thursday, February 27, 2020

The LBA Latin archipelago

University of Chicago (Medicine department) has a report about Sardinia genetics - h/t Jessica Saraceni. Specifically, the Chicagoans've sequenced Nurag[h]ic DNA. These are the islanders of Sardinia after the ocean rose to split Sardinia from Corsica 5000 BC, and before the Sea Peoples 1200 BC.

It was already projected that Nurag-DNA should look like Oetzi DNA. Oetzi was Chalcolithic south-European villager DNA, pretty much like [UPDATE 3/16 - 60% of] Sardinian DNA today except with (even) less R1a, R1b, X (for women) and other Yamnaya markers. One often finds a surprise with these things so, even if there weren't surprises this time, I'll grant the necessity to go look. Since the genetics are nailed down, I'm moving on to the language.

Sardinia speaks Latinate (if nonItalian) today - which demands an answer. The Euskara in 200 AD and the Rasna in 700 BC are each recorded as speaking entirely non Indo European tongues (mutually unrelated). The Basque base population was maternally "Helena", but now their menfolk are heavily R1b like me. The Etruscans switched to the Villanova culture which was culturally Urnfield / LepontoGaulish, so were presumably R1b as well. And plenty other "berber" languages survived in Spain and of course in North Africa. Where the languages did move to IndoEuropean, as in Britain, it was accompanied by what is politely termed "high population turnover". So where old pagan Europe let the women live, the women tended to win the war at home. But not in Sardinia.

To explain how Sardinia exchanged language and not genetics, I propose: that Sardinia had a longer experience with Italic languages, specifically with paraLatin languages, than is usually assumed. [UPDATE 3/17: Hoo boy, I really should have read moar...]

It starts with a look at the map and a thought to Mediterranean ship technology. Well into the Age Of Iron, ships were too unstable to support longlasting foreign colonies. It wasn't until, what, 800 BC when Tyrians could seed Carthage and Utica - and Olbia, in northwest Sardinia (later taken by Iolaus, an Attic Greek pirate). Also in the 800s is when a Villanovan - GalloEtruscan - colony is known off Sardinia's coast, at Tavolara. Before then, northern Italians were left alone for a millennium or more in the Corsican strait.

The next question is, which Italians.

The northeast coast of Sardinia is of course closest to Corsica; in our times the last Bourbons found northern Sardinia speaking Corsican and not Sardinian. Corsica was nigh to the southern reach of Etruria - as of 540 BC, when the Etruscan city Caere conquered that island. By the same token Corsica was also close to Rome and to old Faliscia.

This blog has proposed a model where Italic languages had broken from protoCeltic and got to the ankle of Italy (which Villanovans never did) even before the Avellino eruption 1700 BC - starting Inca-like from the hills. The heel might have been Messapic and Dorian-facing but Sardinia doesn't care. Whatever was spoken at the Calabrian toe as of 1700 BC, Sardinia also wouldn't have cared - it's far away across open ocean.

As of the 800s BC and maybe even as of 1300 BC the Latium-Faliscia region spoke its own languages, related to the Oscan of the hills east and south. As the Etruscans only got to Corsica in the 800s BC, so also they hadn't reached as far as Latium until around that time. Their kings ruling Rome didn't replace the Latin language except at temple.

I suggest that Latin / Faliscan languages were dominant in the "Tuscan" archipelago - particularly Elba - until the Villanovan invasion. The eastern coast of Corsica would by then have needed some Latinish pidgin to trade with the mainland. When the Rasna claimed those entrepots, they ruled them like they were ruling Rome. This meant maintaining the local trade-tongue, although some Rasna writing has been uncovered in Etruscan-era Corsican cities.

That island trade-tongue would by 400 AD not even have been a creole anymore; it was accented paraLatin. More: Corsica had nothing to stop paraLatin from capturing the main routes internal. Almost all Corsica was Latin-speaking, or near enough, full centuries before Rome asserted primacy over the Latin Speaking Peoples.

As for northeast Sardinia at this time: the bulk of the island's coastline came under "Punic" influence, and indeed UChM's paper finds Levantine DNA here succeeded by (North) African. No part of Sardinia ever saw reason to move to the Rasna language. The northeast of Sardinia, close to Etrusco(-Latin) Corsica, would then keep on keepin' on.

So by the time of the First Punic War, first the Rasna and then the Romans could already count on a Roman-like native population on at least the eastern shores of those islands. I would extend this reach as far as Sardinia's northeast coast. Think how the Normans found twelfth-century Dublin.

CONSTRAINT 3/16: For most of Sardinia, let's not underestimate that Punic takeover. The North Africans and, to a lesser extent, the Greeks were by far the most drastic event ever to hit the islanders. Thus making my comment "shifting language but not genetics" very, very wrong. Although this blogpost does still work for Corsica.

Wednesday, February 26, 2020

What if a supervolcano exploded and nobody cared?

It is official: Toba did NOT bottleneck the human species. We already had an inkling of this in Africa proper; no disruption there. The remaining questions were about Out Of Africa, genetically estimated around that time. Was OOA before the eruption, after, or both?

What's new here is that Toba's date has been agreed upon, and that there are Stone Age camps in India from before and after the eruption. The style of camp and technology persisted across the divide.

Peter Watson's The Great Divide argued that humans already out of Africa remembered the Toba blackout - meaning, they survived it. Score one for him.

Tuesday, February 25, 2020

Branch sunday, hay sunday, desert sunday, palm sunday

In the Evangelists’ Palm Sunday, John 12:12 is the one note in our known Gospels to describe the actual palms. (Luke 19:35-8 does not mention plants at all. We’ll get to th’others.) For John they are the βαΐα τῶν φοινίκων – the “Phoenician” plant being the Canaanite palm-tree. The question is whether John is indicative of Sukkot.

For the Tabernacles festival, the Jewish oral-torah has lulavim. Leviticus 23:40 transcribes the term KPT TMRYM. In Greek, Phoenician κάλλυνθρα, and branches ("clades") of other plants usually translated as “willow” and “osier”.

βαΐων had been waved for Simon the Hasmonaean 141 BC, per 1 Maccabees 13:51. Which branches, that book does not mention. Overall for this 1 Maccabees 13 does not use Sukkot language.

Mark 11:8 has the Jerushalmim strew their own clothes and also layers (στιβάδας) - not waves - of cutoffs from the field (κόψαντες ἐκ τῶν ἀγρῶν), on the road. Matthew 21:8 cuts “clade” branches, more like Leviticus, and strews them on the road.

NT scholars know elsewhere that Matthew and Luke both used Mark. Scholars are less sure of John’s relationship to any of these. Frankly we wouldn’t know it from the redaction-criticism of these parallels here.

It appears to me that branches are unideal for easing the passage of an entrance into a city. Cloaks, I can understand [UPDATE 2/27: got to cover up those camel turds]. Also hay and grasses and whatever soft weeds are found in fields.

In conclusion, Mark and Luke do not mark the date of Palm Sunday - at all. John waves branches of the same sort as in Maccabees; the type of branch is new, and more indicative of Sukkot. Matthew might even remember the waving of branches from other sources. If Luke had the same sources - Mark Goodacre would say, Luke had Matthew - Luke would have agreed with me both that branches are not going into the road, and that palms shouldn't be waved outside of Sukkot.

Score one for Simcha.

Monday, February 24, 2020

Head start

Up Mount Maxwell the air is 650s K, which is 380 °C; and at 4.7 MPa pressure. I've got a tower of liquid sulphur. Say I fill a cavern with that, and then drain it out without allowing more air in.

If we were keeping the sulphur at the same temperature, perhaps because the rock was poorly insulated, then such sulphur as hadn't drained will start boiling. West & Menzies, "The Vapor Pressures of Sulphur between 100° and 550° with related Thermal Data", The Journal of Physical Chemistry 33.12 (1928), 1880-92 peg a saturation of 380 °C sulphur gas at 268.5 mm of mercury. So: 35.8 kPA. Not much less than 1 bar.

I don't want a roomful of broiling corrosive gas - I can get that outside. Luckily I can assuredly react (or is it "reage"?) this vapour with some metallic dust and that will get me the pure vacuum for my upper server-room. Which is almost the first room I want.

For other chambers, I want air, just cooler air. First, obviously, I insulate such from the outside - not just airproof them.

As any fluid depressurises, its temperature drops. If we assume a phantasy sulfurlike substance solid only near absolute zero then the ratio P1/T1 = P2/T2 flips to T1/P1 = T2/P2. So 650/4700 = x/35.8, and the chamber is 4.95 K. LOL!

Sulphur will solidify long before that. Sulphur from 1 bar to 100 bar will freeze around 395 K. Specifically: into the "monoclinic" form. (The solid side of sulfur's phase diagram is like water's: complex.) Monoclinic sulphur is 1.957 g/cm3. However liquid sulphur on Earth isn't much less at 1.8. The liquid pressure that I've got at 395 K will be 2.86 MPa, to boot - ending up at near the same pressure in the end. If I fill a Venerean chamber with liquid sulphur and drain it out too fast, I risk a chamber full of solid sulphur. But cooler!!

So I suggest this: drain the sulphur back out slowly, or maybe in stages, allowing some air back in per stage. As the temperature cools it cools the new air with it. How much air depends on which chamber, in the end, but since this is the start of the colony I'm biased to keep the cooler inside air at the same pressure as the hellish outside or even higher.

I expect bedrock to be warmer than the outside. To keep the main chambers cool (and the vacuum room airless) we run the compressors. Cooling the low-atmo remains a challenge, absent liquid coolants. Venus air-pressures might allow for a wind coolant, especially on Maxwell's ecliptic east where I expect katabasis. Maybe compressed air can be exposed to the outdoor (5-6 MPa) wind and allowed back inside to expand to whatever. 700 K Carbon dioxide at 1 bar, according here, is 49.3 mW/(m K) but more like low 50s in the 50s bar range. Twice as good as Earth ambient nitrogen; a tenth as good as water.