Last December I discussed Jehu "ben Omri", suggesting a power-struggle between the nephew and the queen. Paul Davidson had, beforehand, discussed the queen.
Most of our lore is contested between the traditions of 1 Kings in the MT, 3 Reigns in the "LXX" Greek, and the Chronicler. The Chronicler has no stake in the Jezebel lore. This whole bit in Greek would fall within the 3 Reigns 2:12ff γγ
section. This survived the "kaige" revisions, revisions which hit other books at Naḥal Ḥever / R-Text. But not γγ: so our story retains early features, likely preMT. (3 Reigns 22 onward gets KAIGE'd again.)
Jezebel probably did exist. All the royals of the time would have needed strong internal relationships against Shalmaneser. Somebody was getting married to a Lebanese in Psalm 45. 1 Kings 16:31 survives uncontested in the crossover verses MT/LXX. If the Chronicler ignored this, it wouldn't matter.
Paul D is saying that had all that Jezebel / Naboth lore featured in the original, the Chronicler couldn't have ignored it like he could ignore stray 1 Kings 16:31. Somebody was spinning tales during the late Persian era. Paul D notes parallels to the Bathsheba episode... which in Greek falls in Kaige, so we haven't a "second opinion" on that. Nonetheless Paul D thinks the Bathsheba lore be early.
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