Since the DJD deigned publish Aramaic content from Qumrân 2001 and 2009, over the last couple decades scholars have gathered a genre. This genre gathers "Aramaic Levi" and "Tobit". Among these texts as did not escape Qumrân is the "New Jerusalem".
People like to say that the Aramaic literature is not "sectarian". This holds for this literature's relationship with the Damascus Document, the Temple Scroll and the Community Rule - sectarian, all. More-correct would be to assert the Aramaic content for its own sect. These were Levides (not just "Levites"!), making the case for their Divine vocation as an inbred priestly caste. It is just that this sect invited other Jews to join them - in the laity; the Qumran sect had given up on wider Jewry.
Yesterday I brought Predo for Babylonian Jewry's dismissal of the Levi case, who rallied around Ezekiel. But Ezekiel's book got interpolated, to except the Zadok clan (or "exempt" maybe). "New Jerusalem" hits Ezekiel's beats on the new Temple. Admittedly the Aramaic text is in fragments, but I don't know that it mentions Zadok.
It may be that the Levi tribe wrote this text to steal from Ezekiel's own case. If it were revealed to, oh, Noah or to Levi himself; the Levites / Levists could turn around to accuse Ezekiel of conducting the plagiary.
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