The king of Ebion

I am still on the case of the piyyuṭ genre. The Cairo Genizah unearthed hundreds of these, among them works by one Elʿazar, called haQallir or son-of-Qallir. Penguin's book of Hebrew verse translates one of them, in the form perhaps of a call-and-response.

By tradition this one contrasts the king Elyon who is, you know, G-d; with Melek Ebyon. On its face that's the poor king. But the Ebioni kings whom the poem mocks seem to fear Elyon's judgement. That could be the Persian shah - were it not for the insistence on the Semitic. Here I must note that several Gospels consider their audience to be "the poor". This title - in Hebrew - drifted over to the Ebionite sect.

In the Greek-speaking side, the official Church deemed Ebionites as a heresy or close-enough. Among the Semites however I wonder. They had a few petty despots who took the title mlk - in Aramaic or Arabic, not Hebrew - generally bowing either to the emperor or to the shah. Heraclius called himself basileus though, and how better to mock any post-476-CE emperor than to tag him as a petty rex.

Eleazar could easily have contrasted his Lord to sulṭans or Commanders (amir?) but, here, did not. Overall our man seems not to have used much Arabic. In reverse, sura 5 might react to Elʿazar elsewhere. As a result his works tend to be dated before the Arab conquests which we know as "Islam". Maybe this is why the poem gets dated to an admittedly-wide band around 600 CE (wider, if like me you view this sura as postMuhammadan). "AG 900", for postSeleucid Syrians.

So far, so the present limits of my knowledge of piyyuṭ, which as I've warned you is less than a week old. Google's AI is pointing to more-direct satires of Christian rule although I lack direct access to much of that (I'm pointed to Yosef Yahalom and Ezra Fleischer). It seems Elʿazar appreciated Obadiah 1:15 as you have done, it shall be done to you. Obadiah then intended Edom; but as we all know as of 600 CE this tagged Christendom.

A brutal retaliation was coming upon Palaestinian Christians, once the shah seized Jerusalem. In Elʿazar's life, I suspect this had not happened yet.